Abraham Welcomes the Visitors

Genesis 18:1-15

The Big Idea

We can welcome others with respect and kindness. God is faithful to his promises, even when people feel surprised or unsure.

The Bible Story

Abraham Welcomes Three Visitors

Genesis 18:1-2 says that the LORD appeared to Abraham by the oaks of Mamre while Abraham sat at his tent entrance. Abraham saw three men standing nearby, ran to meet them, and bowed before them. This passage presents the LORD’s appearance and the three men, but it does not identify the visitors beyond what is stated. Abraham’s greeting shows respectful hospitality and a willingness to welcome those who arrive. The wider account in Genesis 18:1-15 describes Abraham offering the visitors water and food and standing nearby while they ate. It also tells of a promise that Sarah would have a son at the appointed time. For this scene, keep attention on Abraham’s first response: he notices the visitors, goes to meet them, and welcomes them beneath the oaks of Mamre.

Themes

God’s faithfulness God’s power God’s promise of a son Hospitality and service Human doubt and fear

Bible moment

The Bible moment

Look closely

What children can notice

At the entrance of his tent beneath the oaks of Mamre, Abraham respectfully greets three visitors. Show him approaching with an open, welcoming gesture while the visitors stand together nearby. Keep the visitors visually distinct through varied clothing, posture, and appearance without assigning identities beyond the passage.

Talk together

Talk about it

How did Abraham welcome the visitors?
How can you show hospitality to someone today?

For families, church, and class

Use this page

Use this page when teaching Genesis 18:1-15 about Abraham’s welcoming response. Invite children to notice his respectful actions before discussing the later promise to Sarah. Explain that the passage does not identify the visitors beyond calling them three men or visitors. Keep conversation gentle and age-appropriate, especially when discussing Sarah’s surprise and fear.

Source note